Catholic Caucus: The Spiritual Combat: Ch 15 FURTHER ADVICE ON HOW TO FIGHT SKILLFULLY..

You HAVE SEEN the conduct that must be observed to gain the victory over self, and to attain the necessary virtues. To do this with greater facility and speed we must not be content with exhibiting our courage but a single time. It is necessary to return so often to the battle, particularly when engaged with self-love, that at last we can judge all those our friends from whom we receive the most cruel and mortifying injuries. It frequently happens that where this kind of combat is shirked the victories are harder, very imperfect, less frequent, and soon lost again.

Fight, therefore, with great determination. Do not let the weakness of your nature be an excuse. If your strength fails you, ask more from God. He will not refuse your request. Consider this------if the fury of your enemies is great, and their numbers overwhelming, the love which God holds for you is infinitely greater. The Angel who protects you and the Saints who intercede for you are more numerous.

There are many women who, through these considerations, have baffled the wisdom of the world, conquered the allurements of the flesh, triumphed over the malice of the devil.

Do not, therefore, lose heart, although you may think that it is a difficult task to absorb the attacks of so many enemies, that this warfare will continue your entire lifetime, and that inescapable ruin threatens you on all sides. But remember this------neither the power nor the trickery of your enemies can hurt you without the permission of Him for Whose honor you fight. He delights in this kind of battle and, as far as possible, encourages everyone to engage in it. But He is so far from permitting your enemies to accomplish their evil plans that He will fight on your side and sooner or later crown your endeavors with victory, though the battle may end only with your life.

All He asks of you is that you defend yourself courageously, and that, despite any wounds you may receive, you never lay down your arms or leave the battleground.

You must not shirk your duty. This war is unavoidable, and you must either fight or die. The obstinacy of your enemies is so fierce that peace and arbitration with them is utterly impossible.

The Spiritual Combat

None shall be crowned who has not fought well.
2 Tim 2:5.

Taken from the book of the same title by DOM LORENZO SCUPOLI
With Imprimatur

PREFACE

The Spiritual Combat is known as one of the greatest classics in ascetic theology, along with The Imitation of Christ. In both cases the authors are shrouded in mystery. Several 17th century editions were published under the name of the Spanish Benedictine, John of Castanzia. Some writers of the Society of Jesus have ascribed the book to the Jesuit, Achilles Gagliardi, but most critics however consider Fr. Lawrence Scupoli as the author of this famous treatise. The first known edition was published in Venice in 1589 and contained but 24 chapters; later editions appeared with more chapters, so it is possible that the Theatines or another religious order may have been part of the composition. Whatever may be the solution of the problem of the author, doubt of the actual one or ones, can take nothing away from the value and efficacy of this "golden book" as St. Frances de Sales called it. It was "the favorite, the dear book" of this great master of the spiritual life who, for 18 years, carried in a pocket a copy which he had received from Fr. Scupoli in Padua himself. The Saint read some pages of it every day, entrusted to its supernatural and human wisdom, the guidance of his soul, and recommended it to all under his direction. The purpose of the work is to lead the soul to the summit of spiritual perfection, by means of a constant, courageous struggle against our evil nature, which tends to keep us away from that goal.

The author was a genius, the kind that can only be inspired by the grace of God and his book is a Catholic treasure and one of the greatest gifts God could have given any age, but most especially this benighted age which has lost its appreciation for the kind of simplicity necessary for sanctity.

www.catholictradition.org/Classics/combat.htm

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